Abdul Lateef M. Al-Hassan and Sumayyah Bint Joan
From the very beginning, women have played vital roles in the propagation of the fundamental truths of Islamic da’wah. From the sacrifices of Sumayyah, to the collected Ahadeeth of Aisha, women have been instrumental in the flourishing and spreading of this deen. Unfortunately during these times, the Islamic revival suffers from weaknesses in its properly qualified personnel, which limits its spreading and restricts the da’wah work to an elitist group of activists, with finite and limited efforts of da’wah and tarbiyah being focused on women.
Da’wah amongst women deserves, and should get, far more attention than it does. So far, except in a few instances, women have been distanced from the field of da’wah work. If we look at the reality, and the situation of Islamic da’wah work, and the position of women in it today, we can easily find the following problems:
1- Deficiency in da’wah capabilities among and by women.
2- The ill use of existing limited-resources in combination with a lack of personal initiative on the part of women.
3- A neglect or omission of women’s issues in the planning of Islamic da’wah.
4- Absence of strong tarbiyah and the lack of fundamental Islamic knowledge in the da’iyat (female callers) in the field of da’wah. Only a few of the wives and daughters of dou’at (male callers) have any worthwhile Islamic knowledge.
5- Most women do not possess a proper understanding the role of da’wah made incumbent on their husbands. Because of this, they may not understand the importance of time given to projects outside the home, which in turn may, become a source of tension within the home.
6- The level of general Islamic knowledge among most women is low.
7- Women’s da’wah programs, as well as overall da’wah programs and institutions are rare, and not well organized.
ROOTS of the PROBLEM
Many obstacles and restraints have been the causes behind the weakness and neglect of da’wah work amongst women. One they have been recognized and analyzed, viable solutions can be sought and implemented.
One major reason, is that many men are not convinced about the importance of women’s role and responsibilities in the field of da’wah. The Qur’anic verse “…remain at your homes…” [33:33] has been misinterpreted by many, and so has the right of stewardship or Qawama. In many instances we see men objecting to women’s participation in da’wah and thus preventing them from fulfilling their role toward their fellow Muslims and to the larger society in general. Spreading Islam has been made incumbent on all Muslims, men and women.
“It is vital that husbands encourage their wives to participate in da’wah work,” said Dr. Aisha Hamdan, Director of the Islamic Education Foundation, based in Minneapolis, Minnesota. She has a Ph. D. in Clinical Psychology with a specialty in child and family issues. She teaches at a private university in the Twin Cities. The IEF is a two-year-old organization, with one of its goals being, to increase the level of awareness and to provide training in giving da’wah, amongst Muslim women and men. “They should encourage them to spread the message of this deen, perhaps by taking them along when they go out, and by instructing them on the proper ways of giving presentations about Islam.”
A more particular reason is the absence or confusion of priorities in the minds of dou’at. Many of them have been overwhelmed and distracted by the state of the Ummah, even to the extent of ignoring to give proper attention to their homes and families. Their energies having been exhausted in the work outside the home, leaving them with nothing left for their families. This imbalance hurts not only the families, but also the community as a whole.
The level of women’s education and awareness of their position and responsibility plays an important role. As education and awareness decline, women become disinterested, their level of giving and sense of sacrifice weakens. “Unfortunately, not a lot of Muslim women feel that they know enough about Islam to share it with others. They need to realize that it is their responsibility to obtain that knowledge and then share it with others. Many women also feel uncomfortable presenting to groups of people due to various reasons.” Dr. Hamdan said. “This is why we are conducting training sessions here, about how to conduct da’wah. We are committed to trying to arm women with the necessary skills, that will give them the confidence to take up this very important, and often neglected role in their lives as Muslims.”
Indulgence in luxuries, even if they are halal things, usually force women to devote more time to them and less time to doing da’wah. This also happens when they find it difficult to balance rights with duties. Sometimes women lose perspective, forgetting that the work inside the home is the core of their mission. By neglecting this role, or when they fail to arrange their priorities, and get tied to a job that distracts them, they ultimately fail at fulfilling their da’wah roles both inside and outside the home. “For many women, their jobs as wife, mother, cook, and teacher, inside their homes, are so time consuming, that the main barrier to engaging in da’wah work is oftentimes, a lack of time itself,” said Dr. Hamdan. “This is why it is so important for husbands to be supportive to their wives in fulfilling their obligations both within and outside the home.”
Another unfortunate reality is that most da’wah organizations have failed to absorb and utilize the energies of women, and have also failed to adjust their plans and programs in a way that would incorporate women as core assets in their da’wah work.
The media, and many other elements of the promiscuous society we live in, have had major impacts on the psyche of Muslim women. This psychic crippling has kept many women away from their mission and distorted the image of Islam in the minds of most of them.
A Desired ROLE for the MUSLIM WOMEN
A Crucial Role:
According to recent data, there are more women accepting Islam in this country, than any other group. The same can be said of Canada, England and many other places. A recent survey Al Jumuah magazine have conducted in the Dominican Republic, showed that about 75% of those who accepted Islam among the natives were women. Because of this, there is a tremendous need for Muslim women to participate in the field of da’wah. ” The role of calling to this deen, does not stop at the pronunciation of the Shahada,” Dr. Hamdan said. “Women are needed to help other women come to Islam, and are needed to instruct them after they become Muslims.” The reasons women’s participation is important are various and diverse:
1. Women are more capable than men are in communicating with other women. Women are usually more affected by word, deed, and conduct of other women, more so than by men. Women are more capable of recognizing the particularities and problems associated with women’s education and tarbiyah.
2. Women can better comprehend the direction in which women’s da’wah work should be geared. They can best discern the order of priorities, because they are more familiar with this sphere.
3. Women are more free than men in communicating with other women, either individually for da’wah activities, or in women’s learning and other forums and places of meeting.
4. Many Muslim women who are in need of guidance, education, and direction lack the presence of men-folk who can provide this service, therefore it makes sense that qualified women in the community should offer this.
5. The educational and the tarbiyah need of women are greater than that of men. They get pregnant, give birth, and nurse children. The children are more tied to them than they are to their fathers. Women stay at home with their sons and daughters, and thus can bring them up as they please. If they are not allowed to share in the da’wah efforts of their husbands, a lot of the much-needed results may not be attained.
6. Women have a great effect on their husbands. If they have strong emaan and character, they have a very good chance at helping their husbands become strong as well.
7. Women have a lot of characteristics that stress the importance of their da’wah role. They should also be taken into account whenever any da’wah work is planned. Some are:
* Women have the innate ability to communicate strongly what they believe to be true in their hearts. Dr. Hamdan also points out that, “Women are also generally stronger in terms of verbal abilities and emotionality.”
* Women sometimes lack will power and a sense of direction, and therefore need the assistance of other women to give strength and motivation.
A Definite Role
The work of the Muslim woman in the field of da’wah strengthens the man’s work, and it expand it into areas where her effectiveness supersedes that of the man. It is sad that this role is so grossly overlooked and underestimated. By her nature as a spiritual and psychological comforter of man, the woman can play an important role in da’wah, for a man cannot -if his mind is preoccupied with works and goals- cope with his own problems, let alone undertake the burdens of giving da’wah. Many have failed on the path of da’wah for this very reason. Khadija’s comfort, help, and support of the Prophet, sallallaahu alayhe wa sallam, offer the greatest proof of the vital importance of this role. The Prophet’s companions who left their homes to go places that were thousands of miles away to take the new religion to people also had the support and the backing of their wives.
Very few women today understand or are aware of such a role, let alone carry it out. A woman may think that the marriage home is a place of rest and easy. They have yet to realize that marriage is the starting point of struggle, sacrifice, giving and responsibility.
The woman’s role does not end at door. She can be greatly effective by being a good example to others, by being good-hearted, kindly spoken, and of friendly conduct. She can offer assistance, and share concerns as well as joys. She can also use all appropriate opportunities to educate, guide and call others though observing the conditions of those whom she addresses.
Examples Are Needed
Women, who understood their role, started educating themselves and achieving their rights to education and tarbiyah. Look at the hadeeth narrated by Abu Saeed that the women said to the Prophet, sallallaahu alayhe wa sallam, “The men are keeping you busy and we do not get enough attention from you. Would you specify a day for us, women? He promised them a day to meet them and educate and admonish them.” (Bukhari) The fruits of this understanding and concern by the women companions of the Prophet, sallallaahu alayhe wa sallam, and the attention he gave them, are shining examples and a source of pride for Muslim women. Here are a few more to ponder:
Here is Umm Sulaim teaching her son Anas Ibn Malik about Islam, even though her husband rejected Islam. When Abu Talha proposed to her (before accepting Islam) she told him that her dowry was Islam, he in-turn embraced Islam and she married him. She made her son Anas the servant of the Prophet, sallallaahu alayhe wa sallam. Umm Hakeem was the reason behind her husband embracing Islam, and the aunt of Adi ibn Hatem led him to Islam. Amra, the wife of Habib Al-Ajami would wake up her husband to make salah at night. Asmaa, the daughter of Abu Bakr, forbade her son, Abdullah ibn Az-Zubair, to accept a demeaning way out to escape death although she was very old and needed him beside her.
If we move to a wider circle, we will find that Muslim women played a great role in sacrifice and service for the religion of Allah. Sumayyah gave up her life when Abu Jahl killed her for becoming a Muslim. She was the first Muslim, and woman, killed in Islam. Khadijah, the first wife of the Prophet, who was very rich, spent of her money to support the da’wah. Umm Salamah left her husband and saw her children persecuted when she migrated. Umm Imarah fought in defense of the Prophet, sallallaahu alayhe wa sallam, in the Uhud battle. Tending the wounded in battles was the role Muslim Women played throughout history.
Building SUCCESSFUL Da’wah Programs
There are conditions that must be met for women’s da’wah work to succeed and achieve its expected outcome. Many of the items in the following discussion are good to consider at all time, but it is always important to be in touch with the specific environment one is working with, study it and design all programs to fit the specific reality and needs.
First: Important Guidelines
The fact that we stress the importance of women’s role in Islamic da’wah should not lead us away from keeping the women’s creation, nature and priorities clear in mind. There are important points that should be used as guidelines when planning or doing da’wah work:
1- Typically, the woman’s main role and job is at home. This is clearly stated in Qur’an and Hadeeth. Allah says, “And stay in your houses.” [33:33] Of course women can go out for salah in the masjid, participate in any other activities she may need and to do da’wah. However, none of these activities should conflict with her essential duties at home as wife and mother. In many cases, it is this balance between the woman’s essential duties and the requirements of da’wah work, that have caused problems and misunderstandings in families and communities. “Women may find ways to fulfill their da’wah obligations at home, such as engaging in office work for an Islamic organization, answering telephones, or any other number of possibilities, depending on the skills and interest of each woman, ” she said.
2- There are special injunctions regarding women, and the mixing of men and women, that must be observed in any da’wah activity and under any circumstances:
a) Proper hijab between men and women must be observed at all times.
b) Women cannot travel without a male companion who is her mahram.
c) Women cannot intermix freely with men who are not directly related to her.
d) Women cannot exit from their homes except by permission of those who are in charge of them and care for them, i.e. their husbands or fathers.
3- The enemies of Islam usually exploit these injunctions and use them to defame Islam as demeaning to women. Some dou’at get affected by these allegations and they are thereby led to be lax and unmindful. The true dou’at guided by the Sunnah must watch out, lest they be affected by the lusts and whims of society.
4- Men have the original right in da’wah activities to take the lead as was the case in the age at the Prophet, sallallaahu alayhe wa sallam, and the excellent generations that followed. Women’s role in da’wah work is undeniable, pr
Assalamu Alaikum Br Marshall,
Very important & topical issue. The fact that the women are more active and passionate when it comes to Dawaah activities is an undeniable fact. Regretably in our zeal to fulfill this important role we forget the underlying injunctions that have been placed on women as has been alluded to in the article. This leads to huge gatherings of Muslim women who have traveled great distances without following the prescribed injunctions.
We have to be careful on this as if we are going to conduct program but in so doing break the laws of shariah than we can expect many challanges to overcome us. It is akin to praying your salaah without having done your wudhu properly. A lot of work but when the wudhu is not right than the salaah can not be accepted.
You are totally true brother Panjwani. Thats why in the article there are some conditions attached to it. Therefore, if other women are not following the conditions, then they have a problem and I think can be banned!
Alhamdulillah, this topic carries important facts for a woman to be eligible in da'wah acts. In these days, da'wah is a vital means of intensifying this Deen. Women, to be precise, as Br. Panjwan has said, are more active and enthusiastic on Da'wah. They obviously have special convincing talents; they have the innate ability to communicate strongly what they believe to be true in their hearts. As Da'wah should start from one's house/neighborhood, and we know that women always stay home, thus they know how to convince everyone of the neighborhood.
Allah says: (Wa andhir 'asheeratakal aqrabeen) "You shall preach to the people who are closest to you". Qur'an – 26:214
Women are also generally stronger in terms of verbal abilities and emotionality. They have a great effect on their husbands. If they have strong Iman (faith) and character, they have a very good chance at helping their husbands become strong as well.
Women have a lot of characteristics that stress the importance of their Da'wah role. They should also be taken into account whenever any Da'wah work is planned
So let women take part in Da'wah as Aaisha, mother of the believers did.
Dawah is supposed to be conducted by any group of peaople regardless of gender.Good advice to children is dawah.Leaving peacifully with neighbours is dawah.Good maintainance of home is dawah.Observing islamic principles is dawah.Five times daily salaat is dawah etc.If all the good practices are combined together,you would expect somebody to ask why such such thing is happening later copy it.Somebody would will be convinced and imitate your good conduct. This is regardless who is doing it be it a woman or a man.Therefore dawah can be conducted by anybody so long there is consciousness on the red lines.May Allah grant us understanding.
I concur with all what has been said both in article and reader's comments. She is like the man, she should call to Allah, and order the good and forbid the evil, since the texts from the Noble Qur‘aan and the Pure Sunnah prove this, and the words of the scholars are clear about this. She should also take care of another matter, which is that she should be an example of chastity and cover herself with hijaab in front of males who are not mahram for her and she should avoid mixing with men. Rather her da’wah (call) should be done while taking care to avoid everything for which she would be censured. So, if she gives da’wah to men, then she does so while wearing proper hijaab and without being alone with any one of them. And if she gives da’wah to women, she does so with wisdom and pure manners and conducts so that no one remonstrates with her and asks her why she does not begin with herself.
It is necessary for the caller ( daa’ee ) to Allah and who is ordering the good and forbidding evil to do so with knowledge. Allaah states: ‘‘Say: This is my way, I call unto Allah upon knowledge (Surah 12:108).Knowledge is defined as what Allah has stated in His Noble Book, or what was stated by the Messenger ( pbuh ) in his authentic Sunnah
And Allah knows best.